Radha Krishna’s Pratha Lila Sutra

Krishna rises from bed,
Yashoda and Paurnamasi's seva,
Krishna goes to the Goshala.
Radharani rises,
her Rasodgara,
Morning Bath and Toilette.

rādhāṁ snāta bibhūṣitāṁ brajapayāhūtāṁ sakhībhiḥ prage
tadgehe bihitānna pāka racanāṁ kṛṣṇāvaśeṣaśanām
kṛṣṇaṁ buddhambāpta dhenu sadanaṁ nirbyūra godohanaṁ
susnātaṁ kṛtabhojanaṁ saha caraistāncātha tancāśryaye

Verse 1
Srimati Radharani is bathed and dressed in the morning.
Then receiving Vrajeshwari Yashoda's order, she goes with her sakhi varga to cook at Krishna's house.
Krishna awakens and goes to milk the cows at the goshala.
Then he bathes, dresses and sits down with the sakhas to relish Radha's cooking.
And after Krishna's bhojan, Radharani enjoys his prasad with her sakhis.
Let us thus take shelter of Radha and Krishna in the early morning. (SmaraNa-maGgala, 4)

Tika:
This is Sri Rupa's fourth shloka in Smaraṇa-maṅgala. Srila Kaviraj Goswami will now expand on it with the narration that continues to the end of the fourth chapter, a total of 295 shlokas.
Once upon a time, Durvasa Muni gave Radha the benediction that her cooking would defeat the taste of nectar, and that the life's duration of whomever partakes of it would increase. After hearing about this wonderful boon, Mother Yashoda eagerly began calling Srimati Radharani to come to Nanda bhavan to daily prepare Krishna's morning bhojan.

Verse 2
Paurnamasi Devi's heart is illuminated by the full moon of Krishna prema. She quickly finishes her duties at daybreak and rushes to Nanda bhavan to have Sri Achyuta's darshan.Tika: Bhagavati Paurnamasi is none other than Sri Yogamaya, by whose mystic potency Sri Krishna's lilas unfold. As Krishna's seniormost associate, all of the Vrajavasis offer respects unto her feet-even Vraja Raja Nanda. Paurnamasi is Sandipani Muni's mother and the grandmother of Krishna's intimate brahmin friend Madhumangal. As a siddha-tapasvini, she resides in a secluded spot near the Yamuna in a thatched cottage under a banyan tree.

Verse 3
Paurnamasi's eyes are overjoyed to see Nanda Maharaj's palace. Everywhere there are affectionate, loving people moving about. The building is a marvel of jeweled craftsmanship. The courtyard appears like Svetadvipa overflowing with spilt milk from the churning of yogurt and butter. And within this abode, Krishna happily rests on an elegant bed of white sheets that resemble an ocean of milk.

Tika:
In the Gutika, Siddha Krishna Das Babagi describes Nanda bhavan as having forty-nine rooms: Krishna's bedroom chamber is in the palace's southern section. Govinda-līlāmṛta first describes Nandagram's morning pastimes (up to shloka 41). But in Kṛṣṇa-bhāvanāmṛta, Srila Vishwanath Chakravarti begins with Srimati Radharani's morning activities, as Sri Rupa in the sutra.

So let's enter Srila Vishwanath's scene first: Radha is resting in her room at Javat. To comfortably accommodate Radha after her marriage, Sri Vrishabhanu Raja built a separate mansion for her on the north side of Jatila's house. The pillars, verandas, archways and many rooms of this palace defeat the splendor of Narayan's abode. Hence, simply by viewing this amazing structure, one becomes stunned with ashta sattvika emotions! 

Above the palace are indranila-mani (blue sapphire) pillars that are crested by swans sculpted in gold. When the peacocks see the pillars, however, they first mistake them for clouds and open their tail feathers to dance, but when they see the swans, they close their feathers, thinking them to be their foes. 

Being the first to awaken, the manjaris bathe and decorate themselves with chandan, kasturi and kunkum. Next they adorn their bodies with Radha's prasadi clothes, malas and ornaments to maintain their effulgence. Owing to their complete surrender for Radha Krishna's Yugala-seva, these dasis are extremely beautiful-their shining toenails alone are brighter than lightning. Moreover, they are the personifications of quick-witted intelligence. Thus each of them is qualified to be a yutheshwari nayika (a group leader amongst the gopis).Yet, being disinterested in personal pleasure, they plunge deep into the ocean of Sri Radha's dasya rasa. 

On the second storey of Radha's palace, the manjaris joyfully clean the floors and verandas where Radha will eat, rest, sit or dress.
Then they spread a deerskin for her to sit on, arranging comfortable pillows on all sides.
Next they hang a decorative canopy in place overhead.
One of them polishes the golden glasses and utensils that Radha will use upon awakening.

Another kinkari brings water, which will be cool in the summer and hot in the winter.
One dasi opens the jeweled trunk where Radha's clothes are kept, removes the garments that she will wear today, and places them over a pillow.
Some seva dasis are grinding camphor and kunkum, while
others are preparing flower ornaments and malas for Radha's shringar, or folding pan leaves with condiments inside. (Krishna-bhavanamrita 3.1-9)