Prasāda in Yavaṭa

64 Meanwhile, Jaṭilā calls: "Oh Viśākhe! Abhimanyu, has eaten and gone to take rest at the go-śālā. You can call Rādhā to take her meal now."

Ṭīkā: Rādhā māyika svāmī (so called husband), Abhimanyu, was born impotent by Yogamāyā's arrangement. Thus, to conceal this embarrassing matter from Rādhā, he makes a show of dhenu bhakti and sleeps at the go-śālā. As Abhimanyu has eaten and left for there, Jaṭilā now calls Rādhā for taking his remnants. Because Jaṭilā is proud of her social class and because she considers herself more dignified than Rādhā, she never enters Rādhā's separate living quarters that her father built. Instead, she calls up to the second floor, where Rādhā stays, from outside."

65 Viśākhā replies, "Oh Arye (saintly one)! Your putra-vadhu (son's wife) has fallen asleep from exerting herself in the forest. So please give me the prasāda; I'll serve it to her later."

Ṭīkā: Viśākhā Sundarī is quick-witted, so to side-step this predicament is a simple matter for her. Right away she answers Jaṭilā with a reversed, grave voice, conveying sympathy for her concern: "Oh Ārye, our Rāja-nandinī has fallen asleep from her exertion …"
Because Abhimanyu often comes home late, and therefore takes his meal late, Jaṭilā is in the habit of sending his prasāda to Rādhā's room. Hence Viśākhā's request isn't unusual.

66-67 Viśākhā is smirking as she puts Abhimanyu's remnants in a corner of the bhojan mandir. She joyfully smiles and tells Rādhā how Jaṭilā's request was avoided. Then Rāi Raṅginī comes and sits down at the bhojana vedī with her sakhīs; she is eager to relish Kṛṣṇa's adharāmṛta, and begins partaking as a female swan consumes nectar.

Ṭīkā: The jeweled bhojana vedī is covered with a beautiful silken cloth and ratna piris (low jeweled seats) for everyone. In front of each piri are golden glasses filled with rose-water. Female swans love to eat the lotus-pod remnants of their husbands. Similarly, kanaka hamsinī (golden swan) Rāi becomes overjoyed to relish her Prāṇa-nātha's bhuktāvaśeṣa.

68-69 Lalitā and Viśākhā sit on Rāi's right and left. The other sakhīs (Citrā, Campakalatā, Raṅgadevī, Indulekhā and Tuṅgavidyā) sit beside and in front of her in a half-moon circle. Rūpa Mañjarī and Tulasī affectionately serve the prasāda—just as Mohinī served nectar to the devatas.

Ṭīkā: When the devatas and asuras churned the milk-ocean, amṛta surfaced. Thus a raging dispute ensued as to who will be privileged to drink it! Then Vishnu took the form of Mohini-avatara to subjugate the asuras and to serve the devatas the divine elixir (which makes one immortal). Similarly, Rūpa and Tulasī, knowing Kṛṣṇa's maha prasād to be even more potent, lovingly serve Rādhā and her intimate sakhīs.

70-71 The prasāda, although not a large quantity, increases when served. The reason is that Kṛṣṇa touched it with his hand, and chewed it with his mouth. Moreover, it is now served by loving attendants and directly relished by Rādhikā Devi. Therefore, why should its expanding quality be so astonishing?

Just as female swans enjoy the lotus-stems left by their husbands, the doe enjoy the soft new grasses, the female bee enjoy the flower's madhu and the Cakorīs enjoy the moonbeams — Rādhikā-sundarī experiences an even greater relish honoring her Priya-ramana's bhuktāvaśeṣa.