Gauṇa-rati गौण रति

from Bhakti rasāmṛta sindhu भक्ति रसामृत सिन्धु: 

 atha gauṇī -vibhāvotkarṣajo bhāva-viśeṣo yo'nugṛhyate |
saṅkucantyā svayaṁ ratyā sa gauṇī ratir ucyate ||2.5.39||

Gauṇa-rati (secondary rati):
"When a different emotional state (which is not in the category of the primari rati - śuddha, prīti (or dāsya), sakhya, vātsalya and priyatā (or madhurya)) arising from the excellence of the vibhāva (ālambana - the protagonists) manifests
while the primary rati subdues itself, it is called secondary rati."

hāso vismaya utsāhaḥ śokaḥ krodho bhayaṁ tathā |
jugupsā cety asau bhāva-viśeṣaḥ saptadhoditaḥ ||2.5.40||
api kṛṣṇa-vibhāvatvam ādya-ṣaṭkasya sambhavet |
syād dehādi-vibhāvatvaṁ saptamyās tu rater vaśāt ||2.5.41||

"The seven specific emotions are hāsa (humor), vismaya (astonishment),
utsāha (enthuziasm), śoka (lamentation),
krodha (anger), bhaya (fear) and jugupsā (disgust or hatred)"

"Since they are under the control of the primary ratis, Kṛṣṇa acts as the cause
for the first six of these ratis, but Kṛṣṇa cannot be the cause of the seventh
secondary rati, jugupsa or disgust. The cause of disgust is the material body or other objects."

hāsottarā ratir yā syāt sā hāsa-ratir ucyate |
evaṁ vismaya-raty-ādyā vijñeyā ratayaś ca ṣaṭ ||2.5.43||

"When hāsa predominates over a mukhya-rati (which becomes parārtha), it is
called hāsa-rati. The other six secondary ratis should be similarly understood."

kāpy avyabhicarantī sā svādhārān sva-svarūpataḥ |
ratir ātyantika-sthāyī bhāvo bhakta-jane' khile |
syur etasyā vinā-bhāvād bhāvāḥ sarve nirarthakāḥ ||2.5.46||

"When the primary rati in its essential form does not leave the devotee, it is considered to be the continuous or ātyantika-sthāyī-bhāva. This is present in all types of devotees. Without the continuous sthāyī-bhāva, all the other bhāvas such hāsa are dysfunctional."

vipakṣādiṣu yānto'pi krodhādyāḥ sthāyitāṁ sadā |
labhante rati-śūnyatvān na bhakti-rasa-yogyatām ||2.5.47||

"Though some secondary bhāvas become sthāyī-bhāvas in the enemies of Kṛṣṇa, they are not suitable for bhakti-rasa since they are without a primary rati (positive attraction for Kṛṣṇa)."

sapta hāsādayas tv ete tais tair nītāḥ supuṣṭatām |
bhakteṣu sthāyitāṁ yānto rucir ebhyo vitanvate ||2.5.50||

"The seven secondary emotions, being nourished greatly by vibhāvas, anubhāvas, sāttvika-bhāvas and vyabhicārī-bhāvas, take up the status of sthāyī-bhāvas in the devotees and produce a taste in the devotees."

tathā coktam -aṣṭānām eva bhāvānāṁ saṁskārādhāyitā matā |
tat-tiraskṛta-saṁskārāḥ pare na sthāyitocitāḥ ||2.5.51||

Therefore it is said:
"In a devotee, one of the five sthāyī-bhāvas and the seven secondary bhāvas, together making eight bhāvas, produce lasting impressions. Since the impressions of the vyabhicārī-bhāvas disappear after they are covered by these eight, the vyabhicāṛī-bhāvas (see Sañcārī सञ्चारी) are not considered to be sthāyī-bhāvas."