Faith-Knowledge-Peace श्रद्धा - ज्ञान - शांति - प्रेम

Faith-Knowledge-Peace  - Prema

श्रद्धा -   ज्ञान -   शांति -   प्रेम 
śraddha-jñana-śāṅti-prema

From Faith to Transcendental Knowledge which gives the peace of mind

śraddhāvān labhate jñānaḿ / tat-paraḥ saḿyatendriyaḥ
jñānaḿ labdhvā parāḿ śāntim / acireṇādhigacchati

The one that has faith, attains - śraddhā-vān labhate
the superior (Transcendental) Knowledge - jñānam tat-paraḥ
and controls one's senses -saḿyatendriyaḥ

By attainment of transcendental knowledge - labdhvā jñānaḿ
one achievs very soon -adhigacchati acireṇa
the highest internal peace - parāḿ śāntim.

This would be the level of anartha nivriti - deletion of material attachments.
By further association with bhakti sadhus, one attains higher levels of faith, due to one's engagement in sadhana-bhakti, beginning with Shravan - hearing about the pastimes of the transcendental Lord, as deliniated in the discussion between Sri Caitanya and Ramananda Raya as Sri Caitanya rejected
1. Following one's Dharma - karma
2. Offering the results of one's karma - karma yoga
3. Renouncing karma - practicing Surendering - Sharanagati
4. Bhakti mixed with Transcendental Knowledge - Jnana Mișra Bhakti

on the motive they are external practices.

Only as Ramananda Raya stated Shravan - hearing about the pastimes of the transcendental Lord as the goal of life, than Sri Caitanya agreed with Ramananda Raya.

This is where Raganuga-Bhati also begins: Shravan Dasa.