Eyes are flying - utkaṇṭha - deep hankering

Ṭīkā: As a cooling śyāmala effulgence radiates from Nandīśvara's peak (like a bright beacon), Rādhikā surmises that the full moon of her good fortune is rising! So placing her Cakorī-eyes on Kṛṣṇa's moon-face satiates her desires! Thus again and again her heart rejoices while she views Kṛṣṇa! As kṛṣṇa kānta śiromaṇi (the Foremost gem amongst Kṛṣṇa's consorts), Rādhikā is automatically parama saubhāgyavatī (the most fortunate). Thus her desires are never thwarted.

56 Similarly, Kṛṣṇa's thirsty bee-eyes ecstatically fly to Yavaṭa to drink the makaranda (nectar-pollen) of Rādhikā's vadana kamala (lotus-face)! After all, doesn't the utkaṇṭha (hankering) of a great man always bear wonderful results?

Ṭīkā: Yogamaya's līlā-śakti is amazing, for no one can understand 'when' and 'how' things are taking place. Thus even the impossible becomes possible, so that Premamaya and Premamayī's mutual darśana can continue unabated! As Rādhā and Kanu always attain each other because of their overriding determination— so will their bhaktas attain their nitya sevā for their deep hankering. Here, purity of desire and utkaṇṭha (deep hankering) are said to be the means for sure success in reaching the goal.

57-60 Yaśodā Raṇī then requests Dhaniṣṭhā to serve Tulasī and Kasturī dinner. But seeing their hesitation, Dhaniṣṭhā informs: "Oh Vrajeśvarī Mātā! What to speak of eating, these two won't even touch water before Rādhā has partaken."
Pleased to hear about their affectionate vow, Yaśomatī lovingly replies, "Well then, Dhaniṣṭhike! Gather large quantities of rice and sabji so that Tulasī and Kasturī can take them to Rādhā and her sakhīs."
Then Dhaniṣṭhā secretly mixes Kṛṣṇa's bhuktāvaśeṣa (mahā prasāda remnants) with the huge quality of delicious food that Rohiṇī Devī supplies. After carefully arranging everything in a large basket, Dhaniṣṭhā gives it to Tulasī.

Yaśodā calls all of the servants and maidservants and feeds them. Then she sits down with her sisters-in-law, along with their sons and daughters, to eat.

Ṭīkā: Mā Yaśodā has great affection for her household staff members. She knows that without their extensive assistance she would be helpless in properly caring for Kanu. Thus seeing their toil, she lovingly desires to feed with her own hands.

61 After Tulasī and Kasturī leave, Dhaniṣṭhā privately gives Subala Rādhā's tāmbūla-vīṭīkā and informs him about the saṅketa kuñja.

Ṭīkā: Dhaniṣṭhā requests Subala to give Kṛṣṇa the pān and to inform him that tonight's meeting place is Govinda Sthalī.

62-63 When Tulasī (and Kasturī) arrive back in Rādhā's assembly, they show her the prasāda. The noses of everyone who smells it and the eyes of everyone who sees its delicacy become jubilant! Then Rūpa Manjari removes the prasāda from the basket and places it on separate plates for Rādhā and the sakhīs.

Ṭīkā: Rūpa takes prasāda to Rādhā's bhojana mandira and prepares a special plate for her; she also arranges separate portions for the sakhīs.