After Yamunā Jala-keli and Go-dohana līlā

20-22 After Yamunā jala keli (or sporting in the sarovar) with his friends, Kṛṣṇa is dressed and decorated. He enjoys a picnic on the spot and takes a nap. Then he heads for the gośālā to milk the cows.
Rādhā and her sakhīs also bathe in the Yamunā when Kṛṣṇa does—and as the water touches him and flows to touch Rādhā, she feels joy. After bathing, Rādhā privately sends sweets to Kṛṣṇa through Kundalatā; and when Kundalatā comes back, Rādhā enjoys Kṛṣṇa's prasāda remnants. While Rādhā and Kṛṣṇa return to their respective homes, their exchange of loving glances continues unabated!

Ṭīkā: Rādhā's sucaturā (very clever) sakhīs always know what Kṛṣṇa is up to. Thus when he goes to the Yamunā, Rādhā takes Jaṭilā's permission and goes to bathe at a nearby ghāṭa.

23 As Kṛṣṇa heads home, his servants carry his loṭā, pān-cannister, cāmara, cow herding stick and the candana ropes for binding the cows.
Ṭīkā: Concerning Kṛṣṇa's līlā at the sarovara, Śrīla Cakravartīpāda prays to assist as follows:
"Hey Rādhe! When you bathe at Pāvana Sarovara, Kana (Kṛṣṇa) will come to another ghāṭa with his sakhas and tell them: "Hey, let's play a game to see who can remain under-water the longest — I'll dive first!"

Then Kṛṣṇa will take a deep breath, dive under, swim all the way across the lake, embrace you and return to surface where he started! Although Jaṭilā and Kuṭilā are present, besides Balarāma and the other sakhas, no one will perceive what happened. But then I will go with a few sakhīs to inform Lalitā about Kṛṣṇa's craftiness!" (Sankalpa-kalpa-druma)

In Kṛṣṇa-bhāvanāmṛta, Rādhā doesn't leave yet. After bathing in Pāvana Sarovar, she ascends to the valabhi-śikhara (turret) above the palace in nearby kusuma kānana. There, after watching Kṛṣṇa's go dohana līlā, she returns to Javaṭa.

Kṛṣṇa's Go-dohana līlā

24-30 Back at the gośālā, Nanda Mahārāja sits on his cushioned seat beside all of the milk flasks. He is directing the servants and the gopas in their duties; but Nanda's eyes are fixed on the path from where Kṛṣṇa will come.
The dhenus moo to their mooing hungry calves, their ears perk, and they are hardly able to move because their heavy udders are so full that streams of milk wet the ground behind them. Some of the dhenus have been milked, others are being milked, and some of them are still waiting.

The gopas call each dhenu and their calf by name, uttering hi, hi! Then, as they are milked, bucket after bucket of milk flows from each one of them. Yet their eyes look down the road for Kṛṣṇa's arrival.
The servants watch for Kṛṣṇa too; they carry the full milk containers to the house and return the empty flasks to Gopa Rāja Nanda.

The lusty bulls' grunting noise echo through the sky as they repeatedly breaks the earth with their hooves, or horns, while fighting over the ritu-mati cows.
Kṛṣṇa feels great pleasure seeing the calves playfully bouting head to head.
Then taking Nanda's permission, Kṛṣṇa goes to milk the dhenus. They all surround him in elation, so Kane strokes their backs to pacify them.

Ṭīkā: Kṛṣṇahnika-kaumudi describes Govinda's entering the gośālā as follows:
"Kṛṣṇa's serene composure outmatches a million moons, and his friend are talking about his auspicious qualities. Kanu rests his left arm on a priya sakha's shoulder — and with his right he accepts a luscious tambul vitika to begin chewing. Thus Gopendra- nandana enters the gośālā, wearing jeweled slippers."