3.2.1 Krishna-snehadhika

Srila Visvanatha Cakravartipada has discussed raganuga bhakti and the different categories of sakhi in his Ananda-candrika commentary to Ujjvala-nilamani:

In the opinion of those devoted to the raganuga path, one must follow a specific gopi with a feeling of submission at least equal to the one with which one worships Krishna. Therefore, if one follows with less affection for the devotee, then there is no distinction between the vaidha and raganuga paths, for one cannot attain the desired result of raganuga-bhakti without following in the footsteps of one of the Vrindavan devotees.

In this case, though, if one adores a girlfriend of Radha's whose affections lean proportionately somewhat more towards Krishna, then Radha's prominence is diminished; Radha takes a position inferior to that of her own girlfriend. This is a great breach of protocol, for Radharani is the greatest of all the yuthesvaris or nayikas. 120

The conclusion is that Dhanishtha and other sakhis of her category are not to be followed by one who wishes perfection on the raganuga path and attainment of spiritual handmaidenhood.