99-111 Kṛṣṇa’s nose, eyes, forehead and hair

97-99 "Ah! Kṛṣṇa's Raised nose is gorgeous!" says Kalokti. "It's pointed like a sapphire sesame flower, or Kāmadeva's sapphire arrows, yet it defeats the refined curve and good looks of a parrot's sapphire beak!"
Kalokti goes on: "Kṛṣṇa's eyes are white like moon-stone circlets. Yet, inside, it appears like two, restless bees have landed upon a Kahlāra or white lotus!"

Mañjuvāk: "Did the supreme artist paint Kṛṣṇa's eyes white with a touch of crimson around their borders adding a śyāma colored centerpiece? ...or is that a black play ball that he tossed in the middle?"

Ṭīkā: Kṛṣṇa's eyes resemble a three colored flower ball that he tosses at the Gopīs to conquer their māna or jealous anger. So fearing the ball will strike them, they seldom look Kṛṣṇa in the eye; instead they lower their heads to preserve their māna.

100-101 Kalokti: "Aha! Kṛṣṇa's eyes shower the essence of ambrosial beauty, they are a waterfall of Karuṇā and a flood of Kandarpa's Rāsa. Thus they inundate the whole world in bliss!"
Mañjuvāk's chest swells in ecstasy as he exclaims, "Kṛṣṇa's long, tapered reddish eyes are cooling with large enchanting eyelids. Being intoxicated with new youth they gently roll let these wonderful eyes always appear in your heart!"

102-103 Kalokti: "Kṛṣṇa's glances expertly break the shields of a woman's chastity; and they are more heart-sinking than Cupid's arrows, although they are rarely seen, even in dreams. And being the greatest donors, Kṛṣṇa's glances fulfill the desires of the poor."

Mañjuvāk says, "Kṛṣṇa's dancing eyebrows are the arrows that not only pierce the restless doe-minds of every Sundarī Yuvatī-they also leave them spinning! Although they are crooked, these notorious brows make Kandarpa's arrows seem like mere blades of grass.

104-105 "Has the Kāliya-naga offered his two daughters to Kṛṣṇa?" asks Kalokti. "Surely Kṛṣṇa has placed them over his brows, where they shyly hide. But seeing the Vraja Sundarīs, these snakes turn jealous and bite! Thus, the Gopīs are bitten by the snakes of Kāma and faint!""I praise Kṛṣṇa's forehead!" exclaims Mañjuvāk. "Appearing like the moon on its eighth waning day, it's bordered by curly hairs and eyebrow latās. Kṛṣṇa's forehead is anointed with kuṅkuma tilaka, and designs of colored, earthen pigments. Aha! Surely this is Cupid's instrument for capturing the doe of Rādhikā's mind!"

106-107 Mañjuvāk continues, "Vallabi-vallabha's (the lover of the Gopīs) smart, curling locks resemble bumblebees. Or could they be nets cast by the fisherman named Madana for catching the Gopīs' minnow eyes (nayana- śapharī)?
Kṛṣṇa's hair looks like Kandarpa's deep blue flag; it's long, praiseworthy, and glossier than a bumblebee. Besides, it's dense, curly, equally trimmed and carries the fragrance of a blue lotus smeared with musk."

108 "Let us always remember the beauty of Kṛṣṇa's curling hair!" exclaims Kalokti. "Sometimes it's tied in a half juṭī, a bun, or left open. But in whatever way it appears, Kṛṣṇa's hair is like the deer spot on the full moon or Rādhā's heart!"

Ṭīkā: Rasika Kalokti awakens the memory of various Līlās by describing how Kṛṣṇa's hair appears at those times. For example, when he joins the Sakhās on the goṣṭha, it's tied in an enticing cūḍā (top knot). Sometimes he dresses up like a woman to fool the Gopīs and break their māna; then it's parted in the center. And during rati keli it becomes scattered.

109-111 Mañjuvāk says, "Aha! What more can I say? Kṛṣṇa's body is a limitless Mādhurya sudhā sindhu (an ocean of sweet nectar) and everyone's locana ānanda dhāma (an abode of joy for the eyes)! Thus, those graced with his Darśana can never satiate their eyes! Even Ananta deva with his thousands of mouths fails to fully describe this splendor.''
110-111 With these words, the Śuka and the Śārikā's voices choke with sattvika emotions! Thus, swept up by a sukha Sāgara, the Sakhīs also become wonderstruck!

As the result of Śrī Rūpa Goswami's mature sevā aroused by drinking the madhu at Śrī Caitanya Deva's lotus feet, at the request of Śrī Raghunātha Dāsa, in the association of Śrī Jīva, and with the benediction of Śrī Raghunātha Bhatta, here ends the sixteenth chapter of Govinda-Līlāmṛta.